When I was in college, one of my good friends was from Australia.
And people were fascinated by her accent. π¦πΊ
This was during the era when Crocodile Dundee was a very big dealβthe Australian bushman from the wildly popular movies who could seemingly survive anything, including wrestling crocodiles.
So every once in a while, when people would ask my friend about Australia, she would casually tell them:
βYah, my dad is Crocodile Dundee.β
And they believed her. π
Apparently an Australian accent was all the supporting evidence they needed.
But here is what has stuck with me all these years:
Crocodile Dundee wrestling those crocodiles. π
That image is somehow etched in my brain when I think about our ongoing battle with sin.
Because if Iβm being real, some areas of sanctification have felt a lot more like wrestling a crocodile than checking something off a list or working on some behavior modification.
π½οΈ Letting food control me.
π§ Learning to take my thoughts captive.
π£οΈ Learning to control my mouth.
πββοΈ Pride.
π€² Selfishness.
Just a few of my crocodiles. π
Areas where God has given me tremendous freedomβand yet places where I still have to remain awake and dependent upon Him.
And that is one of the tensions of the Christian life that I think we need to understand.
β¨ You really can walk in increasing freedom.
Jesus changes people.
Patterns that once controlled us do not have to control us forever.
We can be transformed by the renewing of our minds.
We can learn to walk by the Spirit.
We can grow in self-control.
We can experience increasing freedom from things that once seemed impossible to overcome.
Sanctification is real.
But freedom does not mean we reach a point where we never have to contend with temptation again.
Crocodile Dundee didnβt wrestle one crocodile and announce,
β βWell, thatβs taken care of.β
Crocodiles were part of the territory.
And temptation is part of ours.
Not because Christ hasnβt made us new and set us free.
Not because we’re doomed to remain enslaved.
But because until our sanctification is complete, there is still flesh to contend with.
π Scripture says:
βFor everything in the worldβthe lust of the flesh, the lust of the eyes, and the pride of lifeβcomes not from the Father but from the world.β
β1 John 2:16
These three broad categories capture the sinful desires we all contend with. Letβs break them down.
ββββββββββ β¦ ββββββββββ
π₯ The Lust of the Flesh
ββββββββββ β¦ ββββββββββ
The desire to satisfy bodily appetites outside God’s good boundaries.
Sexual sin lives here.
But so do:
π° Gluttony
π· Drunkenness
ποΈ Comfort at the expense of obedience
π Unchecked indulgence
π΄ Laziness
Even perfectly legitimate appetites can become disordered when they start demanding to be served.
The issue isnβt simply wanting something good; itβs how that desire begins to govern us.
ββββββββββ β¦ ββββββββββ
π The Lust of the Eyes
ββββββββββ β¦ ββββββββββ
I see it. I want it.
π΅ Money
π Possessions
β¨ Someone else’s lifestyle
π€ Someone else’s body
πͺ Someone else’s opportunities
ποΈ The next purchase
π The persistent belief that just a little more will finally be enough
ββββββββββ β¦ ββββββββββ
π The Pride of Life
ββββββββββ β¦ ββββββββββ
π Recognition
π Status
π Power
β¨ Being impressive
βοΈ Being right
π Being admired
β Being important
π£ Having influence
π― Getting my way
Different people have different crocodiles. π
And one of the most dangerous things we can do is experience genuine freedom in an area and then mistake that freedom for invincibility.
The 17th-century Puritan pastor John Owen famously wrote:
βBe killing sin or it will be killing you.β
That is strong language.
But it comes straight out of the biblical picture of mortificationβputting sinful patterns to death rather than making room for them.
And Scripture is equally clear about how we do that:
ββ¦if by the Spirit you put to death the misdeeds of the body, you will live.β
βRomans 8:13
Notice those words:
ποΈ By the Spirit.
This isn’t white-knuckling Christianity.
It isn’t obsessing over ourselves.
And it certainly isn’t physically harming ourselves.
It is actively cooperating with the Spirit of God by saying βnoβ to our flesh as He forms Christ in us.
Galatians says:
βWalk by the Spirit, and you will not gratify the desires of the flesh.β
βGalatians 5:16
That means two things can be true at once:
β In Christ, sin is no longer my master.
And:
β οΈ I am still learning to walk in that freedom.
Those are not contradictions.
Freedom doesnβt mean temptation disappears or that I obey perfectly. It means I belong to Christ, and by His Spirit, I can resist sin and grow in obedience.
Maybe youβre beginning to resist a pattern that has controlled you for years.
Maybe youβve experienced tremendous freedomβbut still recognize situations that make you vulnerable.
Whether the struggle is fresh or the growth is well established, we remain dependent on Him.
We don’t have to be terrified of the crocodile.
But we probably shouldn’t let it become a house pet either. ππ
βSo, if you think you are standing firm, be careful that you don’t fall!β
β1 Corinthians 10:12
π§ Where are you most easily tempted?
Where are you vulnerable?
What tends to weaken your defenses?
And where have you experienced enough freedom that you’ve stopped being watchful?
Freedom and vigilance belong together.
We walk with Christ.
We celebrate real transformation.
And when temptation shows up again, we don’t act shocked.
We know the territory.
We know Who is with us.
And by the Spirit, we keep wrestling. πποΈ
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